Horwitz remembers the life and thought of Leland Yeager (November 4, 1924 – April 23, 2018).
Smith explains how some Southerners defended chattel slavery by contrasting it favorably with “wage slavery” in the North.
“Ideal theory” political philosophy, like that of Rawls, glosses over the core problems with social democracy and other forms of statism.
When it comes to state and corporate power, the difference is one in kind, not of degree.
How was the abolitionist Moncure Conway widely criticized by other American abolitionists for his peace proposal that would end the Civil War?
For many women, resisting oppression meant turning a critical eye toward religious authorities.
Dale considers how two political thinkers engage with some concrete policy questions, informed by scientific findings but applying Hume’s Guillotine.
Government employees are insulated from having to take any responsibility for even very serious wrongdoing.
Though historians refuse to recognize his accomplishment, H. L. Mencken invented an entire historical genre and method.
Smith discusses the doctrine of state sovereignty, as defended by Alexander Stephens, Thomas Jefferson, and John C. Calhoun.
D’Amato replies to Ryan Cooper’s essay “The Fraud of Classical Liberalism.”
Property rights are conceptual constructs, ripe for translation into digital form.
Smith explains why Garrison, an avowed pacifist, supported the North during the Civil War.
Setting up her discussion of Snowdon’s Killjoys and Leyonhjelm’s Freedom’s Salesman, Dale invokes Hume’s principle that one cannot derive an “ought” from an “is.”
Often claimed by modern socialist anarchists, Benjamin Tucker fits better in the libertarian tradition.
Smith discusses plans for the abolition of slavery by radical members of the Republican Party.
Advocates of “socialism” must express their support for a set of institutions, not a set of desired outcomes.
Anti-gun and anti-immigrant sentiments are driven by disgust and tribal signaling, not evidence and sound argumentation.