Libertarian political institutions are most conducive to virtuous living, and virtuous people will be inclined to uphold libertarian principles.
While Renaissance artists and intellectuals rediscovered, revived, and revered, tinkering inventors drove progress into its next epochal period.
Tucker compares the human idolatry of gold to religious worship, looking forward to the day when every man pulls his own metals from the sea.
Tucker rejoins the trans-Atlantic dialogue between his American Spoonerite anarchists and the English Individualists.
Offering his dismal reflections on the World Anti-Slavery Convention, Rogers reminds readers that the abolitionist revolution is no bureaucratic body.
Rogers explains how northerners, too, were complicit in slavery and cautions that political revolution alone would not create an abolitionist society.
Condorcet surveys the dismal feudal era, but highlights its greatest triumph—the libertarian moment when slavery disappeared across Europe.
Condorcet believed secular sectarianism was the primary cause of ancient philosophy’s decline, but Christian dogmatism sure didn’t help.
In a troubling set of quotations, Tucker derides age of consent laws, displays plenty of misogyny, and shows more concern for butter than child welfare.
Tucker addresses (and disenchants) the magic leaps some libertarians make from individualism to socialism.
Tucker squares off with a reader and fellow editor who suggests some monopolies are necessary for liberty to thrive.
Federalists didn’t respect Democrats; Democrats hated Federalists. Libertarians know neither can be trusted with power.
While early libertarians like Tucker and Donisthorpe built a trans-Atlantic movement, less hopeful figures looked to diffusion and localism.
Our series climaxes with Hesper’s victory over the Anarch, published just as the Philadelphia Convention began.
In a delightful display of trans-Atlantic libertarianism and radical individualism, Wordsworth Donisthorpe pours out his troubled soul.
The Wits foretell the end of Shays-ism as they look forward to the impending Constitutional Convention.
Old Anarch, master of chaos, marshalls his forces and rallies them for battle against Hesper, Nymph of the West.
Condorcet surveys the widely-distributed, decentralized, yet deeply interconnected ancient Greek ‘Republic of Letters.’