In Restoration-era Virginia, exiled Parliamentarians, New Model Army veterans, radical Dissenters, and African slaves joined powers to revolutionize their colony.
Having defined and described liberty, Hart exposes the sin of slavery, and the slaveholder’s own bondage to Satan.
Levi Hart defines and describes the most essential types of liberty—a necessary precursor to his later attacks on all things slavery.
Rhode Island’s Quaker deputy-governor desperately seeks peace while Puritan expansionists see only opportunity.
For his concluding essay, Godwin argues that humanity’s full potential will be reached by a right-thinking, right-doing “remnant.”
Gerard Winstanley and the Diggers took direct action to reclaim the commons and level the rights, powers, and privileges unjustly granted to a few aristocrats.
Our author holds that individuals are universes-in-themselves, and social interactions allow for truly cosmic exchanges of intelligence and emotion.
Rogers introduces Cinques and the Amistad rebels, who showed that a chance at liberty and autonomy was more precious than life under slavery.
In the most difficult period for his party and his movement since their inceptions, John L. O’Sullivan attempted to brace up the troops and squeeze out a victory.
Godwin argues that philosophers and scientists should discover themselves and their own immediate world before casting about the galaxy.
Godwin embraces Enlightenment skepticism and chastises modern astronomers for pretending to be a new oracular class.
Godwin investigates the convincing truths and falsehoods behind one of modernity’s more pernicious pseudosciences: phrenology.
Rogers takes us on a transcendent yet rugged tour of Vermont, a land virtually untouched by the scourge called “Colorphobia.”
Our study begins with a frank discussion of slavery, its impact on American life, and the constitutionality question.
Advancing his own sort of self-esteem theory, Godwin concludes that healthy societies require healthy individuals who love and respect themselves.
Godwin casts himself—and the ideal social reform advocate—as a constant missionary for reason, truth, and justice.
Godwin recognizes the “obviousness” of voting and representation in the modern era, but carefully notes that democracy is no solution to the problem of coercion.
In his conclusion, Backus links his own generation’s “new light” theological revival of antinomianism with the struggle against “taxation without representation.”