“O! Thomas, you have had a long nap, and spent a great number of years in ease & plenty, upon our hard earned property.”
Constant shows how the idea of liberty has changed, from the ancient conception of freedom as part of a collection to the modern, individualist view.
Ingersoll moves to discuss the American contributions to practical life in an era when great efficiency yielded greater power and influence.
Ingersoll concludes by examining religious liberty in America. He goes so far as to single out Catholics for their enormous contributions to American life.
Presaging the Young Americans a generation later, Ingersoll argues that an exceptional degree of liberty can produce exceptional contributions to civilization.
“Let us attach ourselves firmly [to] civilization — justice, legality, publicity, Liberty; and let us never forget [that we] are under the eye of the world.”
“In modern Europe the diversity of the elements of social order, the incapability of any one to exclude the rest, gave birth to the liberty which now prevails.”
“Governments are warned by an invincible instinct that force is no title…and that, while they rest upon…violence, they are entirely destitute of right.”
“All the great elements of society were drawn within the feudal enclosure, so even the…most trifling circumstances of common life, became subject to feudalism.”
“The Church, indeed, taken as a whole, has been constantly changing—constantly advancing—her history is diversified and progressive.”
“There is in the very nature of religious society a powerful inclination to elevate the governors above the governed; to regard them as something distinct.”
“Modern Europe, indeed, is born of this struggle between the different classes of society.”
“They greatly diminished the number of petty fiefs, petty domains, and petty proprietors; they concentrated property and power in a smaller number of hands.”
Guizot surveys the variegated, complex, and indispensible history of monarchy in the creation of western civilization.
Guizot surveys the seemingly endless array of would-be, failed archons—the long list of kings, conquerors, emperors, popes, and tyrants seeking total power.
After having detailed a thousand years of failures in centralization, our author surveys the rise of modern nation-states in Europe.
Though plagued by their own illiberal aspects, the early Protestant churches succeeded in breaking the Roman monopoly on European spiritual life.
Following the Reformation’s successful division of spiritual authority, the English Civil Wars opened space for civil society to sharply disrupt absolutism.