Smith explores the ideas of Irving Kristol and Robert Bork on culture. He begins with a discussion of the anti-jazz crusade of the 1920s.
Smith tells the story of how a disagreement with Roy Childs over the ideas of Irving Kristol resulted in a serious argument.
George H. Smith begins his series on neoconservatism by exploring some of its fundamental differences with libertarianism.
The Declaration of Independence famously spoke of right to “the pursuit of happiness,” a phrase that has been questioned as to its extent and meaning.
In this criticism of Klein’s “The Shock Doctrine”, Johan Norberg identifies common misconceptions about the nature of Milton Friedman’s libertarianism.
Kelley defines ‘modernity’ as the rational culture of the Enlightenment.
“In recalling [classical liberalism] from what had sometimes seemed an irrecoverable oblivion, Hayek’s work is a hopeful augury for an uncertain future.”
The great John Hospers surveys the most productive century in the history of ethics as a field of study.
“If liberty is our first political value, tolerance must be our second.”
Abbott identifies the third-wave of Whiggery, Neo-conservatives.
“One ought to say bluntly that the neoconservatives themselves are part of the problem here.”
“What is the significance of their ascendancy? Are they friend or foe in the struggle for liberty?”
“We alone have the wisdom and honesty to…declare that the only way to reduce the size of government is to cut back on its functions.”
“In short, the Open Society is not enough.”
“Inasmuch as Kristol does not advertise himself as a libertarian, I wonder why Grinder gets steamed up when Kristol doesn’t pass all the libertarian litmus tests.”
“I feel that when you promote such views under the banner of libertarianism, you do your readers a disservice.”
Roy Childs finds the most formidable of neo-conservative intellectuals “at once exciting and disturbing.”